Schulte
Barend Wesselszoon Schulte
1596–1669 · Bentheim, Schüttorf, Niedersachsen, Deutschland
| Born | ABT 1596, Bentheim, Schüttorf, Niedersachsen, Deutschland |
|---|---|
| Died | OCT 1669, Leiden, Leiden, Zuid-Holland, The Netherlands |
| Buried | Leiden, Leiden, Zuid-Holland, The Netherlands |
| Occupation | Shoemaker |
| Record | @I504511@ |
Family
Barend Wesselszoon SchulteABT 1596–OCT 1669Schulte
married 6 MAY 1612Aeltgen Jansdogter1596–1643tree onlyThe mark describes the person, not the link. Of the 5 relatives drawn here, 0 have a document of their own in this archive — but that is not the same as a document tying them to this person. This archive holds no separate proof for most parent–child links; where it does, the note above this chart says so in words.
Where this comes from
Tree only
everything here comes from the family tree, and is unverified.
Where this sits in the family
Not on the direct line. They are published because they belong to one of the eight surnames this archive follows.
The register spells this surname more than one way, and the search folds the forms together — so Xubrinich and Žubrinić, Joannis and Ivan, find each other.
Where this surname sits on the map →
What the tree says that cannot be true →
Events, as the record has them
- deathOCT 1669Leiden, Leiden, Zuid-Holland, The NetherlandsDA5E67CA-264F-4732-AA92-B5785EF50458 MH:IF989
- birthABT 1596Bentheim, Schüttorf, Niedersachsen, Deutschland
- burialLeiden, Leiden, Zuid-Holland, The Netherlands
Notes carried in the tree
Reproduced as written, minus the automated copy-reference boilerplate. These are what the family and other researchers put down, not what this archive has verified.
! BIOGRAPHY: The ancestor in the Netherlands is Barend Wesselsz. Schout, born Schuttorp, i, d. county Bentheim, later shoemaker in Leiden. Marriage (1) (Pisterskerk) Leiden 6.5.1612 Aeltgen Jansdr .; Marriage (2) 19.4.1643 Annetgen Jacobs, daughter of Egmond. Barend and his second wife were killed during the plague epidemic between 4.2.1668 and 23.10.1669 in Leiden. They had a forefather, Wessel Schout, who translated the surname Schout (magistrate) into Latin to Pretorius, As Wesselius Pretorius he becomes 22.11.1636. 22 years old, inscribed in the Album Academicum. In 1639 he became a minister on Ouddorp, on the island of Goeree (Netherlands) and later in Emmerik; which in those days was a Dutch fortress. married 1641 Josyntgen Claesdochter van Egmond. The couple had 4 sons and three daughters. One of them, Johannes, baptized 16.10.1642 was the progenitor of the South African family Pretorius, He was first a sick comforter and "Second Person" in Mauritius and came to the Cape.1666 1670 Assistant, 1674 Secretary of the Orphanage, died 30.4. 1694. married (1) 1673 Gertruyd Meyntjes, of Hasselt, widow of Dirk Bosch; Married (2) 28.2.1677 Johanna Victor, of Amsterdam, as a widow she remarried to Johan Starrenberg, of Amsterdam.. 1. Berend Wesselszoon Schutte was born in 1596. On May 16, 1612, he married Aaltje (Aeltgin) Jansdochter in the Pieters church, Leyden. They were both 16 years old at the time of their marriage. Aaltje came from the town Hage in the principality Lippe – Detmold (close to Bentheim). Once he had completed his trade as cobbler/shoemaker, he practised his trade while travelling, until he settled in Leyden, Holland. In Holland he changed his surname to Schout. Both he and his second wife, Annetgen Jacobsdochter van Egmond, died during the pest-epidemic (Apr 4, 1668 to Oct 23, 1669) in Leyden. Source: Pretorius through three centuries 1600 – 1900 - M E Pretorius - ISBN 0 620 16896X 2. See Individual record for him: familysearch Pedigree Resource File as BAREND WESSELZ SCHOUT, where his second wife is given as Annetgen Laurens. Also JP Hansie Brummer records (Contact: John Hysler <JohnDHysler@aol.com) Barend's son's wife is Josina Louwrens. Josina's sister is Annetgen Laurens. His trade was cobbler/shoemaker. Both Berend and his second wife, Annetgen Jacobsdocher van Edmond, died during the pest-epidemic (Apr 4 1668 to Oct 23, 1669). AM Cracknell source: http://www.pretoriusfamilie.info/index.html ' Pretorius - wie is ons en van waar Gehasi? Bestaande navorsing het die oorsprong van die Pretoriusfamilie teruggetrek na die provinsie/staat Nedersakse in Duitsland. Die oudste voorouer wat ons tot dusver kan naspoor, is Wessel Schulte, wat in Schuttorf in die ryksgraafskap Bentheim, gewoon het. Schüttorf het reeds in 1295, 'n jaar voor Amsterdam, dorpstatus verkry. Dit was geleë streek wat gekenmerk was deur 'n gematigde klimaat, digte eikewoude en sandsteenbrûe. Schüttorf se ambagslui was ook georginseerd in gildes - leerlooiers, skoenmakers en andere. Kort voor die begin van die 17e eeu, in 1596, aanskou Wessel Schulte se seun Barend Wesselszoon die lewenslig. Nadat hy sy opleiding as skoenmaker voltooi het, het Barend Shüttorf verlaat en hom in Leiden gevestig, moontlik om sy skoenmakerskuns te bevorder. Voordat daar verder uitgebrei word op die Schulte/Pretorius geskiedenis, moet daar eers 'n ietwat vertel word oor die oorsprong van vanne in die algemeen en dié van Pretorius in die besonder. Verskeie eeue gelede is vanne algemeen bepaal deur die beroepe of professies wat mense beoefen het (Baker/Bakker, Smit/Smith), die plekke waarvandan hulle afkomstig was of geologiese areas (van den Berg, van der Merwe) en patronieme (Wessels - kind van Wessel, Richardson). In die geval van Pretorius het die oorsprong en betekenis te doen met eersgenoemde. Ons moet egter begin by 'n van wat nie eintlik lyk of dit verwant kan wees nie, naamlik die Duitse van Schulte. In Duits beteken die van "Skildwag". Toe bogenoemde Barend Wesselszoon Schulte na Leiden trek, het hy die Hollandse van Schout aangeneem. Schout beteken ook wag (soos in Rembrandt se "Nagwag" of "Schout by Nacht"), maar dit was ook die titel van die amptenaar wat aangestel is om administratiewe take te verrig en regstoepassing te verseker - soortgelyk aan die huidige magistraat. Barend en sy vrou Aaltje Jansdochter se seun Wessel (* Okt 1614) het in 1636 by die Universiteit van Leiden ingeskryf, waar hy teologie studeer en later as dominee kwalifiseer het. Die praktyk in daardie jare was om, wanneer die universiteit betree word, 'n mens se van te ver-Latyns. Die Latynse ekwivalent van "schout" is "praetor" en Wessel (ook soms na verwys as Wesselius) het die van Praetorius aangeneem, wat later Pretorius sou word. Om terug te keer na die geskiedenis: Nadat hy sy studies voltooi het, neem Wessel 'n beroep aan na die Hervormde gemeente in Ouddorp op wat vandag as Goerree-Overflakkee bekend staan. Hy sou daar as predikant diens doen van 1639 tot 1653. Op 16 Junie 1641 word hy in Haarlem in die eg verbind met Josyntgen Claesdochter van Egmont. Hierdie egpaar het 3 seuns en sewe dogters gehad - een seun en vier dogters is te Ouddorp gebore en 2 seuns en drie dogters in Emmerik, waar Wessel die laaste jare van sy bediening verrig het. Barend Wesselszoon Schulte skoenmaker gebore 1596, Schuttorf, Bentheim, Duitsland sterf Oktober 1669, Leiden begrawe 14 Oktober 1669, Pieterskerk, Leiden trou (1) 6 Mei 1612 te Pieterskerk, Leiden, Nederland, Aeltgen Jansdogter Buitencamp died 1643 (2) 19 April 1643 te Pieterskerk, Leiden Annetgen Jacobsdochter van Egmond circa 1620-1669 Kinders van Barend Wesselszoon Schulte en Aeltgen Jansdogter Buitencamp Wessel Schout gebore Oktober 1614, Leiden sterf 1664, Emmerik trou 18 Junie 1641 Haarlem. Nederland, Josyntgen Claesdochter van Egmond 1622-1664 on http://www.pretoriusfamilie.info/pret1/I2.html Died during the pest-epidemic (Apr 4, 1668 to Oct 23, 1669) Once Barend had completed his trade as cobbler/shoemaker, he practised hi s trade while travelling, until he settled in Leyden, Holland . There he changed his surname to Schout, the Dutch equivalent of Schulte.
Sources attached in the tree
- Defranceski Family Site (23andMe) — https://www.myheritage.com/person-1000165_OYYV7ISKEY2JWUFJ4G6YPVPDSHX7DBI_OYYV7ISKEY2JWUFJ4G6YPVPDSHX7DBI/barend-wesselzoon-schulte
An online family tree is a witness, not a source. Where a citation points at a parish register or a FamilySearch image, that is the thing worth going to. Sources →